Improviser, guitarist and constructor Han-earl Park (박한얼) works within/around traditions of fuzzily idiomatic, on occasion experimental, mostly open improvised musics. He feels the gravitational pull of collaborative, multi-authored contexts, and has performed in clubs, theaters, art galleries and concert halls in Europe and America. [More…]
A quick, ‘no-prep’ improvisation as part of the ‘#onetakestudy’ series: here’s what my guitar sounds like, straight out-of-the-case, the day after a gig. (Guitar tuning thanks to Aidan Baker and Katharina Schmidt, plus lighting design courtesy of the Berlin sky.) Enjoy!
Wondering what mixing strategy could possibly work for your recording of noisy, pretty, gentle and disorderly peculiar music? Hit me up if your left-of-field recording is in need of some in-the-box (with a little out-of-the-box thinking) mixing work.
Track listing: Autopoiesis I (≥ 10:14), Autopoiesis II (≥ 4:29), Niche Shift I (16:09), Niche Shift II (≥ 4:45), Niche Shift III (4:35), Niche Shift IV (≥ 12:52), Autopoiesis III (3:26), Autopoiesis IV (≥ 5:03), Autopoiesis V (≥ 3:17), Autopoiesis VI (3:37). Total duration ≥ 70:14.
Track listing: Ballad of Tensegrity I (≥ 5:12), Ballad of Tensegrity II (2:28), Peculiar Velocities I (3:46), Peculiar Velocities II (3:36), Sleeping Dragon (5:22), D-Loop I (≥ 6:16), D-Loop II (5:13), Polytely I (≥ 5:01), Polytely II: Breakdown (5:33), Anagnorisis I (2:09), Anagnorisis II (2:19). Total duration ≥ 46:54.
Track listing: Orbital Dusk I (6:04), Orbital Dusk II (4:20), Orbital Dusk III (2:29), Orbital Dusk IV (6:03), Diel Vertical Migration I (6:31), Diel Vertical Migration II (4:38), Diel Vertical Migration III (4:33), Diel Vertical Migration IV (7:36), Metastability (7:24). Total duration: 49:36.
Han-earl Park (guitar), Yorgos Dimitriadis (percussion and electronics) and Camila Nebbia (saxophone) as part of Future Bash Reloaded #2. Also performing: Sofia Salvo, Alexander Markvart and Paolo Possidente. €7–15 at the door.
[Details…]
Track listing: Psychohistory III (≥9:47), Cliodynamics I (10:44), Cliodynamics II (12:22), Cliodynamics III (5:11), Hopeful Monsters (9:41), Psychohistory V (≥10:40). Total duration ≥58:25.
Violence and cruelty? Fantastical, twisted, dark, deeply affectionate humanism? Improvisation as embodiment and personification? Place, subjectivity and interiority? As part of the Free Jazz: Sunday Interview, in response to a question about the joy in improvised music, I talk about the “ambiguity of action and reaction; the unknowability of connection”, and that:
The pleasure of play is when trust is a choice, and we choose to trust. When we don’t take each other for granted. When we are fully cognizant of the potential for violence and cruelty, but we choose to take compassion, affinity, consent, desire and agency seriously.
What quality do you most admire in the musicians you perform with?
It’s not one thing for me. It’s never one thing. What you bring to the stage is your humanity—messy, beautiful, dysfunctional, joyous, contradictory, mutable, stubborn, insecure, fractious, but also empathetic and compassionate.
Each musician is different, and each group is different. It’s good, I think, to be sensitive to who the group is, and what the group could be; to be open to what is possible, but cognizant of the differences and inequalities that exist in any ensemble. [Read the rest…]
By the way, I responded to the question, “if you could resurrect a musician to perform with, who would it be?” by saying that “I could only answer that with a cautionary piece of science fiction.” Here’s my draft sci-fi answer that I did not, in the end, hand in to Paul Acquaro, editor at Free Jazz:
An answer by way of a cautionary story:
The noise was unbearable, the light, harsh, blinding. And then.
The machine went silent, dark. The arcs of electricity now only a vague echo of persistent vision. The only sign that there had been unnatural activity was the ozone in the air. As my eyes slowly adjusted, I could make out the bewigged corpse—pale, contorted—but undead presently on the table.
And so now the doubts: What would the masses of the cultured think of their celebrated composer reanimated? Would, as I had hoped in exhuming their idol, they—the patriarchal, white-supremacist colonialists—(re)examine their dreams and pleasures? Would they recognize the violent scaffolding around which they, and their institutions, erected European Liberalism? Or would the Culture Machine masticate these truths, and come to admire their Zombified Idol as a Strongman-Savior in this Post-Truth condition (a Wolfgang Frickin’ Trump)?
Should I have reanimated instead some marginalized or minoritized artist? One who had been forgotten, perhaps, exoticized or tokenized, or footnoted in our Introduction To Music textbook? What would I tell them as they woke to The World 2.0? What would they see? What would the Culture-Industrial Complex of Western Modernity do to that undead being? How would that Complex (re)rationalize the artist’s story and their existence and their purpose?
If you’d like to know more about my concerns about the role of narrative and narrative form in improvisation, or my interest in shifting improvisative play towards a kind of acting, please read the rest of the interview.
And the synergy between them is electrifying…. So much intensity in that music. Even when the volume goes down the intensity is still there. [Listen to the rest…]
A big thanks to producer Silvia Malnati at Freeness, and big, big thanks to Corey for supporting our music, and supporting the broader communities of creative people.
The album artwork is complete, and I’ve been working the last couple of weeks with engineer Andrew Weathers, and label mastermind David Menestres on the album masters. Gonggong 225088 will be out on Waveform Alphabet later this year. More soon!
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What happens to interaction when gesture and context are removed by distance? A playful, noisy exploration of the oblique fictions of Here and Now, and Then and There.
Watch the first eight minutes of ‘Bandwidth,’ my audio-visual piece performed as part of SPLICE back in October.
What happens to interaction when gesture and context are removed by distance? A playful, noisy exploration of the oblique fictions of Here and Now, and Then and There.
